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Showing results 1 - 25 of 33 for "belles beauty shop"

Disney Underground Beauty & the Beast Curse Canvas Giclee
Disney Underground Beauty & the Beast Curse Canvas Giclee
Can Belle break the spell? Heart-wrenching Beauty and the Beast Print. Limited edition giclee signed by artist Brian Rood. Order The Curse while you have the chance! Can Belle break the spell? This heart-wrenching Beauty and the Beast -inspired The Curse Canvas Giclee Print is signed by artist Brian Rood. It measures 24-inches tall x 18-inches wide and is limited to 195 hand-numbered pieces worldwide. Part of the Disney Underground collection, the Beauty and the Beast Curse Giclee includes a certificate of authenticity. You'll curse yourself if you don't order this while you have the chance! Disney Underground celebrates the interpretations of a new generation of visual artists stemming from the urban underground pop art movement originating in 1970s Los Angeles. Described as abstract pop surrealism, the movement has gained a foothold in the fine art community. Disney Underground allows art patrons and Disney collectors alike to enjoy Disney as never before appreciated, interpreted through the cultural lens of artists breaking new ground in this exciting and innovative art movement. Giclée (pronounced "zhee-clay") is an invented name for the process of making fine-art prints from a digital source using ink-jet printing. The word was coined to distinguish commonly known industrial "Iris proofs" from the fine-art prints artists were producing on the same printers. The name has since come to mean any high-quality, ink-jet print, and is often used in galleries and print shops to denote such. In the past few years, the word (as a fine-art term) has come to be associated with prints using fade-resistant "archival" inks and the inkjet printers that use them. A wide variety of substrates are available, including various textures and finishes such as matte photo paper, watercolor paper, cotton canvas, or artist textured vinyl. This article uses material from the Wikipedia article "Giclée" and is licensed under the GNU Free Documentation License .
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Beauty and the Beast (Forgotten Books)
Beauty and the Beast (Forgotten Books)
Beauty and the Beast (French: La Belle et la Bete) is a traditional fairy tale (type 425C -- search for a lost husband -- in the Aarne-Thompson classification). The first published version of the fairy tale was a meandering rendition by Madame Gabrielle-Suzanne Barbot de Villeneuve, published in La jeune americaine, et les contes marins in 1740. The best-known written version was an abridgement of Mme Villeneuve's work published in 1756 by Mme Jeanne-Marie Leprince de Beaumont, in Magasin des enfants, ou dialogues entre une sage gouvernante et plusieurs de ses elèves; an English translation appeared in 1757.Variants of the tale are known across Europe. In France, for example, Zemire et Azor is an operatic version of the story of Beauty and the Beast written by Marmontel and composed by Gretry in 1771. It had enormous success well into the 19th century. It is based on Mme Leprince de Beaumont's version of the tale. (Quote from wikipedia.org)About the AuthorJeanne Marie Le Prince de Beaumont (1711 - 1780)Jeanne Marie Le Prince de Beaumont (born Rouen, France in 1711; died Chavanod, Savoie, in 1780) was a French novelist. Her first work, a moralistic novel, The Triumph of Truth (le Triomphe de la Verite) was published in 1748.She was first married in 1743, but this marriage was annulled after two years and in 1746 she left France to become a governess in London. She continued her literary career by publishing many school books (education complète, ou Abrege de l'histoire universelle, 1762; le Mentor moderne, 1773). She then began to publish collections she called "magazines" of educational and moral stories and poems for children. She was among the first writers to specifically write fairy tales for children.Over the next 3
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Beauty and the Beast (Forgotten Books)
Beauty and the Beast (Forgotten Books)
Beauty and the Beast (French: La Belle et la Bete) is a traditional fairy tale (type 425C -- search for a lost husband -- in the Aarne-Thompson classification). The first published version of the fairy tale was a meandering rendition by Madame Gabrielle-Suzanne Barbot de Villeneuve, published in La jeune americaine, et les contes marins in 1740. The best-known written version was an abridgement of Mme Villeneuve's work published in 1756 by Mme Jeanne-Marie Leprince de Beaumont, in Magasin des enfants, ou dialogues entre une sage gouvernante et plusieurs de ses elèves; an English translation appeared in 1757.Variants of the tale are known across Europe. In France, for example, Zemire et Azor is an operatic version of the story of Beauty and the Beast written by Marmontel and composed by Gretry in 1771. It had enormous success well into the 19th century. It is based on Mme Leprince de Beaumont's version of the tale. (Quote from wikipedia.org)About the AuthorJeanne Marie Le Prince de Beaumont (1711 - 1780)Jeanne Marie Le Prince de Beaumont (born Rouen, France in 1711; died Chavanod, Savoie, in 1780) was a French novelist. Her first work, a moralistic novel, The Triumph of Truth (le Triomphe de la Verite) was published in 1748.She was first married in 1743, but this marriage was annulled after two years and in 1746 she left France to become a governess in London. She continued her literary career by publishing many school books (education complète, ou Abrege de l'histoire universelle, 1762; le Mentor moderne, 1773). She then began to publish collections she called "magazines" of educational and moral stories and poems for children. She was among the first writers to specifically write fairy tales for children.Over the next 3
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Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops
Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops
Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic’s history, the national body has been defined as “not black,” even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and “Hispanic.” Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum’s exhibits, or ideas about women’s beauty. Dominican beauty culture is crucial to efforts to identify as “indios” because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives.
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